Our Life In Christ brings you the orthodox Christian faith as recorded in Scripture, taught and practiced by the early Fathers of the Church, and preserved within the spiritual life of the Orthodox Christian Churches around the world.

Join program hosts Steven Robinson and Bill Gould for an hour of insightful discussion about Orthodox Christian faith and practice. We record the program each week in Steve's basement lair, and distribute it here as a podcast, broadcast it on Ancient Faith Radio, and archive it on Our Life in Christ's website.
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In the ninth part of the series on forming an Orthodox world view, Steve and Bill continue the discussion of the sacramental world view in light of the Incarnation and Trinity.
In Part 8 of the series we discuss the foundations of a "sacramental world view" based on the dogmas of the Incarnation and Trinity. How does God relate to creation and thus to the human being through the Incarnation and how does this manifest itself in the sacramental life of the Church?
In Part 7 of the series we discuss the "practical application" of the dogma of the Trinity. While all "orthodox" Christian churches affirm the dogma of the Trinity virtually none of them can really tell a believer why it is important to our salvation. If we are created in the image of God, then the Trinity is at the core of our being and defines not only God, but the human being and the nature of our salvation in Christ.
We continue the discussion of the nature of the Church and the self understanding of the Orthodox Church as being the "one true Church". How does this concept fit within the modern concepts of the "mystical" or "invisible Church"? We also discuss the early Christological heresies and how they relate to the modern concepts of the Church.
In part 5 of the series we continue the discussion of the importance of the Creeds, Christology and the incarnation of God in establishing the nature of the Church as the body of Christ. In this program we talk with Father John McCuen, a former Episcopal priest, about the nature of the "one, holy and apostolic Church" confessed in the Nicene Creed. Is it invisible? Is it "spiritual"? Is there still "one Church"?
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