Our Life In Christ brings you the orthodox Christian faith as recorded in Scripture, taught and practiced by the early Fathers of the Church, and preserved within the spiritual life of the Orthodox Christian Churches around the world.
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Continuing with our discussion about Eastern Orthodox ecclesiology, we turn to the question of what happened to the One, Holy Catholic and Apostolic Church in the first centuries following the death of the Apostles, and specifically the relationship between the Eastern Churches and the Church at Rome. Contrasting the Petrine Doctrine and the conduct of Roman Bishops with that of the Eastern Bishops through the Seven Ecumenical Councils and the first millenium, we find that the collegial model was maintained as it had begun in Acts 15, and that Rome, despite certain attempts to exert universal authority over the Churches, was subject to the Councils and their declarations.
We continue our discussion of apostolic succession by examining some common objections given by Protestants - found in a sermon outline published on Calvin College's CCEL Historical Church document site. It becomes clear that for Protestants, reaction against apostolic succession is not based on solid Biblical or historical grounds, but rather on the need to question and reject the authority of Rome (papal and magisterial) and its excesses, which are not necessarily a part of the Eastern Orthodox Tradition.
The phrase "apostolic succession" has a number of different meanings among the various Christian traditions, but is key to a proper understanding of Orthodox ecclesiology and her claim to be the One, Holy, Catholic and Apostolic Church stated in the Nicene Creed. Here we offer a modest explanation of the Orthodox Church's view, focusing on the collegiate role of Bishops - in whose office and authority is found the continuation of Christ and His Apostles' sacramental unity, oversight and teaching through history to the present day.